I'm just going to keep going. I don't know if It'll ever make it to publication. But let me preface this with "I don't really know what I'm talking about. I'm just writing what I've been thinking about the last few days.
These men take the truth of God and twist it so that they can use it to heap abuse on others.
So here are some more things Jude says
6. They have taken the way of Cain:
I understand this to mean, holding the best of everything for myself, and offering God what is left over
7. they have rushed for profit into Baalam's error
That is using whatever spiritual gifts and authority I have to bring profit to myself.
8. They have been destroyed in Korah's rebellion
I think this means that they have grasped at spiritual authority that is not theirs, and attempted to speak for God what he has not spoken
Then there is a whole list of descriptions that I don't have the wisdom to decipher. shepherds that feed only themselves, clouds without rain blown along by the wind, autumn treas, without fruit and uprooted twice dead, wild waves of the sea, wandering stars
So as I look at the church leadership that I have witnessed, I see the public voice of the church particularly engaging in 7 and 8, leaders profiting off their positions and gifts and attempting to grasp at temporal power by claiming to speak for God. Consider two examples:
7. People who use the gift of music that God gave them to write worship songs and profit off them. If you want to sing most worship songs at a church service have to pay the person who wrote the song, and the company that collects the money, and the recording company. A similar thing can be said about books. If you write a book to help people grow spiritually, shouldn't you offer it free online?
8. People who "speak for God" and claim that they know what political party God is rooting for. Strangely pastors of large churches who get involved in politics seem to get invited to be the president's spiritual adviser, or to sit on committees or to pray at inaugural addresses or whatever.
When I read 6 I think of the face of Christianity in this country. The vast mass of wealth that walls itself off and does its best to keep the poor people out. That keeps 95 % of its wealth and almost all of its best time for itself. Who has time to go help poor people, or preach the Word in love-I've got a job to do.
I recognize the irony here. I am of course guilty of the very thing I railed against in my last post on the subject. I apologize. Let me be clear though--I think this is just as much an indictment of myself as anyone else.
Saturday, March 07, 2009
Friday, March 06, 2009
Who reads Jude anyway
Not very many people. It's kind of wedged in with 2 and 3 John between the more popular 1 John and the more controversial Revelation. I mean, come on, its only 25 verses long. but I noticed today, that it has a pretty potent message-at least I think it does.
We are instructed to contend for the faith. To fight for truth and righteousness and to uphold the cause of Christ.
Part one is a description of a certain sort of person:
1. Who have slipped in among you--we're talking specifically about people in the church.
2. Who change the grace of God into a license for immorality.
3. and and deny Jesus Christ-our only sovereign and Lord.
Ok-so far so good. This should be easy. Just look for the dreamer who
4. pollute their own bodies, reject authority, and slander celestial beings
So far, I thought--I don't even know what you're talking about Jude. I mean--I don't know anyone who goes around saying, "celestial beings are sons of goats" So at about this point my eyes blink and I miss the rest of the book. Lots of people on the other hand pollute all sorts of things and reject God's authority.
Of course, that's when it gets interesting
5. these men speak abusively against whatever they do not understand, and what things they do understand by instinct-like unreasoning animals-this is what destroys them
What if this is an indictment of much of the church today in the United States. I guess I've heard a fair amount of abusive language directed against all sorts of things by Christians. "What, you're a (you could really insert Republican or Democrat here)--well that's just not Christian." Or "you want to live in the city among the poor--well that's just trendy and exhibitionist." or "you live in the suburbs among the wealthy--well that's just selfish and uncaring." or "you think The Shack is better than Pilgrim's Progress--you clearly aren't studying the Word enough."
I don't know--It just seems to me like there's an awful lot of invective and vituperation (yes I know it's pretentious, but it's just a synonym of invective) out there. and a lot of it is coming from Christians. It seems like the church should be a place that people come to when they need love. A place that dispenses grace.
So It seems like Jude is saying "Hey guy's don't make it bad--take a sad world and make it better."
Grace takes what is evil and sinful and makes it whole in Christ. So maybe we have a responsibility to reveal the grace of Christ to the world. To reach out in love and peace rather than judgment and hatred. Look, the world is still going to reject Christ and his followers. But if we follow the example of Christ then we reverse the tide and respond to rejection with love. You know--turn the other cheek and all that other stuff.
We are instructed to contend for the faith. To fight for truth and righteousness and to uphold the cause of Christ.
Part one is a description of a certain sort of person:
1. Who have slipped in among you--we're talking specifically about people in the church.
2. Who change the grace of God into a license for immorality.
3. and and deny Jesus Christ-our only sovereign and Lord.
Ok-so far so good. This should be easy. Just look for the dreamer who
4. pollute their own bodies, reject authority, and slander celestial beings
So far, I thought--I don't even know what you're talking about Jude. I mean--I don't know anyone who goes around saying, "celestial beings are sons of goats" So at about this point my eyes blink and I miss the rest of the book. Lots of people on the other hand pollute all sorts of things and reject God's authority.
Of course, that's when it gets interesting
5. these men speak abusively against whatever they do not understand, and what things they do understand by instinct-like unreasoning animals-this is what destroys them
What if this is an indictment of much of the church today in the United States. I guess I've heard a fair amount of abusive language directed against all sorts of things by Christians. "What, you're a (you could really insert Republican or Democrat here)--well that's just not Christian." Or "you want to live in the city among the poor--well that's just trendy and exhibitionist." or "you live in the suburbs among the wealthy--well that's just selfish and uncaring." or "you think The Shack is better than Pilgrim's Progress--you clearly aren't studying the Word enough."
I don't know--It just seems to me like there's an awful lot of invective and vituperation (yes I know it's pretentious, but it's just a synonym of invective) out there. and a lot of it is coming from Christians. It seems like the church should be a place that people come to when they need love. A place that dispenses grace.
So It seems like Jude is saying "Hey guy's don't make it bad--take a sad world and make it better."
Grace takes what is evil and sinful and makes it whole in Christ. So maybe we have a responsibility to reveal the grace of Christ to the world. To reach out in love and peace rather than judgment and hatred. Look, the world is still going to reject Christ and his followers. But if we follow the example of Christ then we reverse the tide and respond to rejection with love. You know--turn the other cheek and all that other stuff.
Thursday, March 05, 2009
On skin
So we're studying dermatology. One thing I've noticed that is a little bit different about this unit is that every lecturer finds it necessary to somehow insert into their lectures, justification for their ridiculous choice of a profession. There's generally one of two routes.
The first can be summed up, "mo money, no problems" Several lecturers had pictures of themselves on vacation--in Greece, Italy, China etc, and one talked for five minutes about how all his kids went to Harvard, others talked at length about how they never have to go into the ER and how they make lots of money.
The second can be summed up "melanoma". At least half the lecturers mentioned skin cancer and its role in their practice. One guy played this clip
Of course there was the one guy who admitted that most of Dermatology is cosmetic work--Botox, chemical peels, scar removal, etc.
Yep the best and the brightest, the doctors who did the best on their board scores and had the best recommendations--making us look better each and every day
PS GOOD THING HE HAS A WIFE TO SECRETLY CHANGE HIS BLOG AND ADD VIDEO!!!
The first can be summed up, "mo money, no problems" Several lecturers had pictures of themselves on vacation--in Greece, Italy, China etc, and one talked for five minutes about how all his kids went to Harvard, others talked at length about how they never have to go into the ER and how they make lots of money.
The second can be summed up "melanoma". At least half the lecturers mentioned skin cancer and its role in their practice. One guy played this clip
Of course there was the one guy who admitted that most of Dermatology is cosmetic work--Botox, chemical peels, scar removal, etc.
Yep the best and the brightest, the doctors who did the best on their board scores and had the best recommendations--making us look better each and every day
PS GOOD THING HE HAS A WIFE TO SECRETLY CHANGE HIS BLOG AND ADD VIDEO!!!
Sunday, March 01, 2009
On Brigands, toughs, and a band of thieves
I was reading today in 1 Samuel--you know, that book in the Bible. Anyway, I happened to be reading about David. He gets a lot of press, what with killing the giant and all. He also gets a lot of press for watching Bathsheeba take a bath. But the story between the whole "save people from goliath" episode, and the coronation is intriguing. So in the story he's on the run from Saul, the king. He's hanging out in the desert with his band of merry men, doing whatever it is guys with swords and no jobs do--namely kill threaten, steal and the like. He ends up a a hired gun(or sword) for the enemy of the Israelites (his peeps) and eventually volunteers to fight against his own people, the men he once commanded in the army. In between there's the incident with Nabal and Abigail. David sends messengers to Nabal asking for food and supplies. Nabal says, why should I give you help, you're just a brigand. So David decides he is going to kill Nabal and every male in his household. That is until in fear, Abigail sends out the supplies David asked for because she knows he's really a ruthless thief who will kill her husband to get some food. So then David decides not to kill Nabal, but Nabal dies anyway, then DAvid marries Abigail and carries her off to the desert with him.
So anyway, what's the point. As I was reading I was thinking, this is the same story you hear over and over again in history. Some upstart general gets too big for his britches and take his followers off on a wave of pillage and destruction, then tries to take over the throne. It happens anytime there are too many soldiers and not enough jobs.
So I guess the point I'm trying to make, is I always thought that David was this great guy--you know, a man after God's own heart. He was the king, the psalm writer. But he was also a thief, an armed robber, a thug, an adulterer. So where's the rub?
I think one thing that I draw out of this isn't that it's cool to kill some dude, and take his sheep and his wife.
Instead I see God using a regular guy--who is selfish, sinful, etc--to accomplish his ends. To bring his people together, to set the stage, and to encourage his people through the Psalms. And I also see a man who though he continually did things I wouldn't dream of doing, he feared God, and he continued to seek God's will, and he maintained a life of submission to God and his prophets. And I think hey if God can use somebody whose first thought (and action) in conflict resolution is to kill, and who went through wives like sets of clothes, then maybe he can use me somehow, someway
So anyway, what's the point. As I was reading I was thinking, this is the same story you hear over and over again in history. Some upstart general gets too big for his britches and take his followers off on a wave of pillage and destruction, then tries to take over the throne. It happens anytime there are too many soldiers and not enough jobs.
So I guess the point I'm trying to make, is I always thought that David was this great guy--you know, a man after God's own heart. He was the king, the psalm writer. But he was also a thief, an armed robber, a thug, an adulterer. So where's the rub?
I think one thing that I draw out of this isn't that it's cool to kill some dude, and take his sheep and his wife.
Instead I see God using a regular guy--who is selfish, sinful, etc--to accomplish his ends. To bring his people together, to set the stage, and to encourage his people through the Psalms. And I also see a man who though he continually did things I wouldn't dream of doing, he feared God, and he continued to seek God's will, and he maintained a life of submission to God and his prophets. And I think hey if God can use somebody whose first thought (and action) in conflict resolution is to kill, and who went through wives like sets of clothes, then maybe he can use me somehow, someway
Thursday, February 26, 2009
Money Money Money
1.5 trillion dollars is a lot of money.
A penny weighs 3.1 g, so if you had that in pennies it would weigh 465,000,000,000 kg. So given a density of 8.96 g/ml that makes 5189732142 square meters. so if you had a stack of pennies one meter tall, and one mile wide it would be 3243582 miles long--that's enough to wrap around the earth 135 times, or alternatively, you could build thirteen, 1 mile wide towers of pennies to the moon. (
Being the president is kind of like being Robin Hood. You get to steal from the rich to give to the poor. Except it's also kind of like being the Sheriff of Nottingham because you get to pocket a lot of coin. Bill Clinton for example makes more that a 100,000 dollars an hour giving speeches-and it's all tax free. You also get the pleasure of taking money from the rich-then letting them pay lobbyists lots of money to get it back again.
You also get to feel like to banker in monopoly--oh what-we're out of 1,000,000,000,000 dollar bills, let me just go make some more out of construction paper and tape.
Then at the end of the day you get to feel like a successful shopper just back from the mall--sure the defecit is a couple trillion now, but we'll only be 500,000,000,000 dollars a year in the red--so I'm like totally saving tons of money.
A penny weighs 3.1 g, so if you had that in pennies it would weigh 465,000,000,000 kg. So given a density of 8.96 g/ml that makes 5189732142 square meters. so if you had a stack of pennies one meter tall, and one mile wide it would be 3243582 miles long--that's enough to wrap around the earth 135 times, or alternatively, you could build thirteen, 1 mile wide towers of pennies to the moon. (
Being the president is kind of like being Robin Hood. You get to steal from the rich to give to the poor. Except it's also kind of like being the Sheriff of Nottingham because you get to pocket a lot of coin. Bill Clinton for example makes more that a 100,000 dollars an hour giving speeches-and it's all tax free. You also get the pleasure of taking money from the rich-then letting them pay lobbyists lots of money to get it back again.
You also get to feel like to banker in monopoly--oh what-we're out of 1,000,000,000,000 dollar bills, let me just go make some more out of construction paper and tape.
Then at the end of the day you get to feel like a successful shopper just back from the mall--sure the defecit is a couple trillion now, but we'll only be 500,000,000,000 dollars a year in the red--so I'm like totally saving tons of money.
Tuesday, February 24, 2009
Things I like about living in Detroit
Not having to drive 45 minutes to school every day.
The YMCA--42 foot climbing wall, and raquetball courts
Waking up every morning to the sunrise over the river
Mack Avenue Community Church--keeping it real serving the people of Detroit
Liquor stores that accept food stamps
Mexicantown--great food like being home again
Not living in the suburbs
Did I mention not having to drive home at the end of the day
The YMCA--42 foot climbing wall, and raquetball courts
Waking up every morning to the sunrise over the river
Mack Avenue Community Church--keeping it real serving the people of Detroit
Liquor stores that accept food stamps
Mexicantown--great food like being home again
Not living in the suburbs
Did I mention not having to drive home at the end of the day
Sunday, February 22, 2009
Tuesday, November 25, 2008
On Doubt
In the seldom referenced sequel to "Abraham believed and it was credited to him as righteousness" Abraham "fell facedown and laughed to himself, 'will a son really be born to me in my old age?" His doubt did not negate the promise of God.
David said, "My God my God whay have you forsaken me?/Why are you so far from saving me,/so far from the words of my groaning?/Oh my God I cry out by day and you do not answer." Then he goes on to affirm the faithfulness of God. And his doubt did not negate the promise of God.
Zechariah doubted, and was mute...and yet the promise of God was not negated--his son was born.
His son John said "Look the lamb of God who takes away the sin of the world." Then later, to the same person said "Are you the one who was to come, or should we expect someone else." The reply to his doubt? Not condemnation, but encouragement. "Go back and report to John what you hear and see; the blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor."
There are a lot of people who doubt, a lot of people in pain, a lot of people who don't always know what to think. Like me. God seems far away sometimes, or a lot of the time, or what sometimes seems like all the time. Theology doesn't always make sense--as nice as that would be...God has chosen the foolish things of the world to shame the wise. Faith is confusing--God is confusing--Life is confusing.
So does that mean that you can believe anything about God? That God is whatever I believe him to be? I don't think so.
God says, "If you seek me you will find me." God is, so all who seek God will find the same God.
I just seems to me that perhaps Doubt is something that is both impossible to escape, and not incompatible with a life of Faith.
David said, "My God my God whay have you forsaken me?/Why are you so far from saving me,/so far from the words of my groaning?/Oh my God I cry out by day and you do not answer." Then he goes on to affirm the faithfulness of God. And his doubt did not negate the promise of God.
Zechariah doubted, and was mute...and yet the promise of God was not negated--his son was born.
His son John said "Look the lamb of God who takes away the sin of the world." Then later, to the same person said "Are you the one who was to come, or should we expect someone else." The reply to his doubt? Not condemnation, but encouragement. "Go back and report to John what you hear and see; the blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor."
There are a lot of people who doubt, a lot of people in pain, a lot of people who don't always know what to think. Like me. God seems far away sometimes, or a lot of the time, or what sometimes seems like all the time. Theology doesn't always make sense--as nice as that would be...God has chosen the foolish things of the world to shame the wise. Faith is confusing--God is confusing--Life is confusing.
So does that mean that you can believe anything about God? That God is whatever I believe him to be? I don't think so.
God says, "If you seek me you will find me." God is, so all who seek God will find the same God.
I just seems to me that perhaps Doubt is something that is both impossible to escape, and not incompatible with a life of Faith.
Saturday, November 22, 2008
Wednesday, November 12, 2008
On economics
Imagine this scenario:
You are the President-elect, and you want to put together an economics advisory team. You want to have an elected official--preferably a governor on the team. So who do you pick...
You could pick someone who has had economic success in an executive position. One of the 30 or so governors in your party who have led their states at least marginally well over the last several years
Or you could pick someone who has guided her state into a one state recession that has lasted six years. You could pick the one person who has shown the distinct ability to overcome the natural advantages afforded by the strength of the American economy and lead her state down the winding path to economic insolvency. Who has stood resolutely astride the path of economic progress and prosperity yelling "Stop!" Who has shown the singular inability to turn economic success into failure over and over again.
Here's your sign
You are the President-elect, and you want to put together an economics advisory team. You want to have an elected official--preferably a governor on the team. So who do you pick...
You could pick someone who has had economic success in an executive position. One of the 30 or so governors in your party who have led their states at least marginally well over the last several years
Or you could pick someone who has guided her state into a one state recession that has lasted six years. You could pick the one person who has shown the distinct ability to overcome the natural advantages afforded by the strength of the American economy and lead her state down the winding path to economic insolvency. Who has stood resolutely astride the path of economic progress and prosperity yelling "Stop!" Who has shown the singular inability to turn economic success into failure over and over again.
Here's your sign
Things I learned at school today: Part 2
I have ADHD.
We have to take Psychiatry, which was really interesting when we were studying Schizophrenia and Mood Disorders, and even addiction. But some of it is just lame. Like Freud.
ADHD is one of the lame things. The definition is broad enough that pretty much everybody I know could be diagnosed. Well at least all the males I know.
We have to take Psychiatry, which was really interesting when we were studying Schizophrenia and Mood Disorders, and even addiction. But some of it is just lame. Like Freud.
ADHD is one of the lame things. The definition is broad enough that pretty much everybody I know could be diagnosed. Well at least all the males I know.
Saturday, November 08, 2008
Interesting things I learned in School this week.
We learned about drugs this week.
1. Only 25% of acutely intoxicated patients in the Emergency Room are correctly identified as such. So always ask patients if they've had anything to drink.
2. An LSD trip lasts 12 hours. And the quality of the trip is related to your mood. So if you're in a bad mood, don't do acid.
3. Magic Mushrooms bruise blue. So if you're starving in the forest, you know which mushrooms not to eat.
4. One marketed brand of Estrogen is called Premarin, which stands for Pregnant mare urine And that pretty much sums up what it is. It is currently the fourth most prescribed drug in the US.
1. Only 25% of acutely intoxicated patients in the Emergency Room are correctly identified as such. So always ask patients if they've had anything to drink.
2. An LSD trip lasts 12 hours. And the quality of the trip is related to your mood. So if you're in a bad mood, don't do acid.
3. Magic Mushrooms bruise blue. So if you're starving in the forest, you know which mushrooms not to eat.
4. One marketed brand of Estrogen is called Premarin, which stands for Pregnant mare urine And that pretty much sums up what it is. It is currently the fourth most prescribed drug in the US.
Friday, November 07, 2008
Sunday, November 02, 2008
on politics and voting
I would have written this sooner, but I had four tests this week, and we had dinner engagements every single night, so I didn't have time. One thing is true, I didn't intend any judgement. I guess I'm really trying to ask a question rather than tell you you're wrong.
I recognize that voting is perhaps the most sacred part of the cult of the American faith. It is something that we have been taught to value highly. It is something that has been exalted so much it is one of the unquestionables. One of the basic tenets of the American religion is that voting is in and of itself a good thing. If you don't believe me ask yourself how many times you've heard (or said) "It doesn't matter who you vote for, but vote for someone."
So I don't mean to sacrifice the sacred cow, but I want to ask the questions I have that nobody else seems to be asking.
So don't feel judged because I don't have the faintest idea what I'm talking about.
But I do want to rephrase the question so here goes...
1a. If Christ didn't seize political power when he had the chance, then I shouldn't either.
1b. Christ didn't seize political power
So 1c. Neither should I
2a. I should not do anything that involves seizing political power.
2b. To vote is to seize political power
so 3c. I should not vote.
I recognize that there are probably some pretty glaring logical flaws in this argument. Here's my issue...I don't think there are many people who would really try to refute any of the premises, except perhaps 2b. To that objection I can only say that the political power pie may be divided up into really little pieces, but as small as they are, they're still slices of political power and when we vote we take our piece. But here's how the conversation always seems to go:
"...So, you shouldn't seize political power."
"Yes, you're right, but I think that if you can do good and influence the way the government works, (or spends money, or outlaws abortion, or ends war, or whatever)..."
Or alternatively..."yes you're right, but I think that if you pray about who you're going to vote for..."
That's fine if you think that, but personally I have a problem with both of those responses. I am very skeptical about the ability of the government to do good, and about the ability of voters to really influence the way the government works. Rule of the majority tends to be oppressive to the marginalized and beneficial to the elite. But that's a whole other issue.
As far as the second goes I would say that Christ prayed a lot, and he could have become the emperor of Rome and done a lot of good things, but he chose not to. He chose instead to minister to the marginalized of society and let the government do its thing without him.
So I recognize that pretty much everyone who reads this will have an instant reflex rejection. I do, but I'm not sure why. So my question is if it is right to vote...why is it right to vote? and how is this line of reasoning wrong?
I guess ultimately my problem with voting is this: The act of voting itself is an attempt to impose my will on other people. And I'm just not down with that. Trust me, I don't judge you for attempting to impose your will on me. I recognize it as the way of things that some people will rule others, and the government will steal from me every chance it gets. That's life, but I don't want to be one of the rulers.
I recognize that voting is perhaps the most sacred part of the cult of the American faith. It is something that we have been taught to value highly. It is something that has been exalted so much it is one of the unquestionables. One of the basic tenets of the American religion is that voting is in and of itself a good thing. If you don't believe me ask yourself how many times you've heard (or said) "It doesn't matter who you vote for, but vote for someone."
So I don't mean to sacrifice the sacred cow, but I want to ask the questions I have that nobody else seems to be asking.
So don't feel judged because I don't have the faintest idea what I'm talking about.
But I do want to rephrase the question so here goes...
1a. If Christ didn't seize political power when he had the chance, then I shouldn't either.
1b. Christ didn't seize political power
So 1c. Neither should I
2a. I should not do anything that involves seizing political power.
2b. To vote is to seize political power
so 3c. I should not vote.
I recognize that there are probably some pretty glaring logical flaws in this argument. Here's my issue...I don't think there are many people who would really try to refute any of the premises, except perhaps 2b. To that objection I can only say that the political power pie may be divided up into really little pieces, but as small as they are, they're still slices of political power and when we vote we take our piece. But here's how the conversation always seems to go:
"...So, you shouldn't seize political power."
"Yes, you're right, but I think that if you can do good and influence the way the government works, (or spends money, or outlaws abortion, or ends war, or whatever)..."
Or alternatively..."yes you're right, but I think that if you pray about who you're going to vote for..."
That's fine if you think that, but personally I have a problem with both of those responses. I am very skeptical about the ability of the government to do good, and about the ability of voters to really influence the way the government works. Rule of the majority tends to be oppressive to the marginalized and beneficial to the elite. But that's a whole other issue.
As far as the second goes I would say that Christ prayed a lot, and he could have become the emperor of Rome and done a lot of good things, but he chose not to. He chose instead to minister to the marginalized of society and let the government do its thing without him.
So I recognize that pretty much everyone who reads this will have an instant reflex rejection. I do, but I'm not sure why. So my question is if it is right to vote...why is it right to vote? and how is this line of reasoning wrong?
I guess ultimately my problem with voting is this: The act of voting itself is an attempt to impose my will on other people. And I'm just not down with that. Trust me, I don't judge you for attempting to impose your will on me. I recognize it as the way of things that some people will rule others, and the government will steal from me every chance it gets. That's life, but I don't want to be one of the rulers.
Thursday, October 23, 2008
Just a little piece of pie
It's time to vote. In this country we are bombarded by messages declaring that it is our civic duty to vote..."vote or die", in fact was a major message last time around. Take your little slice of political power. It's like dessert at a buffet. You just ate a big meal, you're not hungry. Now it's time for dessert. (I know, I know, the current political choices are like being offered dessert somebody pulled out of the garbage three weeks ago, left out to grow mold, then fed to a dog who vomited, collected off the floor, put on a plate, and poured battery acid on. but imagine they're apple pie and ice cream). You don't want a slice, but it's free--if you don't eat it you're not getting what you paid for. It is your right and duty to take your little slice of political power.
But be careful, because there's poison in the pie.
Our current political system is based on a lie...correction...all political systems are based on a lie. "There is a legitimate source of power in this world that is not God." Politics is a bandage on a gangrenous wound. It attempts to cover up and correct the inherent sinfulness of human beings and human society. But the foul seepage of septic sin, soaks through the bandage, and it has to be changed. That's why political systems never last forever. The foulness of humanity eventually soaks through even the best laid plans of men. The good news is that as Christians we have the cure...we don't have to participate in the cover-up--we just have to proclaim the truth.
One thing Jesus didn't do, was take political power. He probably could have gone the Caesar route. He was a smart guy and probably could have pulled a few of the power strings to get himself appointed. But he didn't. And the reason for that is that there is a sharp dichotomy between what the world values and recognizes as powerful, and what God values and recognizes and good. Jesus flipped the power structures of the world upside down. He said the poor are blessed, the weak, the meek, and those who seek. We are called to do likewise. So grab that slice of pie--but know that Christ turned it down.
Power naturally oppresses. That is clear in our society...even if it is not intended. The powerful in our society are the wealthy. Yeah the president is powerful, but behind the president are the oligarchs who paid for him to get there. (and this isn't just true of the current president, it is inherent in the system) And the rule of the dollar has left us with places like Detroit, where the broken and destitute abound, abandoned by the centers of power. When we participate in the lie. We allow it to go unspoken. We say "this system works, it is good.
So take that slice of pie...but pray first that you don't choke on the lie you're trying to swallow.
But be careful, because there's poison in the pie.
Our current political system is based on a lie...correction...all political systems are based on a lie. "There is a legitimate source of power in this world that is not God." Politics is a bandage on a gangrenous wound. It attempts to cover up and correct the inherent sinfulness of human beings and human society. But the foul seepage of septic sin, soaks through the bandage, and it has to be changed. That's why political systems never last forever. The foulness of humanity eventually soaks through even the best laid plans of men. The good news is that as Christians we have the cure...we don't have to participate in the cover-up--we just have to proclaim the truth.
One thing Jesus didn't do, was take political power. He probably could have gone the Caesar route. He was a smart guy and probably could have pulled a few of the power strings to get himself appointed. But he didn't. And the reason for that is that there is a sharp dichotomy between what the world values and recognizes as powerful, and what God values and recognizes and good. Jesus flipped the power structures of the world upside down. He said the poor are blessed, the weak, the meek, and those who seek. We are called to do likewise. So grab that slice of pie--but know that Christ turned it down.
Power naturally oppresses. That is clear in our society...even if it is not intended. The powerful in our society are the wealthy. Yeah the president is powerful, but behind the president are the oligarchs who paid for him to get there. (and this isn't just true of the current president, it is inherent in the system) And the rule of the dollar has left us with places like Detroit, where the broken and destitute abound, abandoned by the centers of power. When we participate in the lie. We allow it to go unspoken. We say "this system works, it is good.
So take that slice of pie...but pray first that you don't choke on the lie you're trying to swallow.
Wednesday, September 17, 2008
There's a plank in my eye
zip, per capita, median houshold
48105: 34,534, 73,103
85621: 10,691, 22,801
85711: 16,901, 30,909
48201: 11,641, 16,921
49269: 18,905, 48,472
48105: 34,534, 73,103
85621: 10,691, 22,801
85711: 16,901, 30,909
48201: 11,641, 16,921
49269: 18,905, 48,472
Tuesday, September 09, 2008
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